Pearls of Wisdom

Umm Salamah! What an eventful life she had! Her real name was Hind. She was the daughter of one of the notables in the Makhzum clan nicknamed “Zad ar-Rakib” because he was well known for his generosity particularly to travelers. Umm Salamah’s husband was Abdullah ibn Abdulasad and they both were among the first persons to accept Islam. Only Abu Bakr and a few others, who could be counted on the fingers of one hand, became Muslims before them.

As soon as the news of their becoming Muslims spread, the Quraysh reacted with frenzied anger. They began hounding and persecuting Umm Salamah and her husband. But the couple did not waver or despair and remained steadfast in their new faith.

The persecution became more and more intense. Life in Makkah became unbearable for many of the new Muslims. The Prophet, peace be upon him, then gave permission for them to emigrate to Abyssinia. Umm Salamah and her husband were in the forefront of these muhajirun, seekers of refuge in a strange land. For Umm Salamah it meant abandoning her spacious home and giving up the traditional ties of lineage and honor for something new, hope in the pleasure and reward of Allah.

Despite the protection Umm Salamah and her companions received from the Abyssinian ruler, the desire to return to Makkah, to be near the Prophet and the source of revelation and guidance persisted.

News eventually reached the muhajirun that the number of Muslims in Makkah had increased. Among them were Hamzah ibn Abdulmuttalib and Umar ibn al-Khattab. Their faith had greatly strengthened the community and the Quraysh they heard, had eased the persecution somewhat. Thus a group of the muhajirun, urged on by a deep longing in their hearts, decided to return to Makkah.

The easing of the persecution was but brief as the returnees soon found out. The dramatic increase in the number of Muslims following the acceptance of Islam by Hamzah and Umar only infuriated the Quraysh even more. They intensified their persecution and torture to a pitch and intensity not known before. So the Prophet gave permission to his companions to emigrate to Madinah. Umm Salamah and her husband were among the first to leave.

The hijrah of Umm Salamah and her husband though was not as easy as they had imagined. In fact, it was a bitter and painful experience and a particularly harrowing one for her.

Let us leave the story now for Umm Salamah herself to tell…

When Abu Salamah (my husband) decided to leave for Madinah, he prepared a camel from me, hoisted me on it and placed our son Salamah on my lap. My husband then took the lead end went on without stopping or waiting for anything. Before we were out of Makkah however some men from my clan stopped us and said to my husband:

“Though you are free to do what you like with yourself, you have no power over your wife. She is our daughter. Do you expect us to allow you to take her away from us?”

They then pounced on him end snatched me away from him. My husbands clan, Banu Abdulasad, saw them taking both me and my child. They became hot with rage.

“No! By Allah,” they shouted, “we shall not abandon the boy. He is our son and we have a first claim over him.” They took him by the hand and pulled him away from me. Suddenly in the space of a few moments, I found myself alone and lonely. My husband headed for Madinah by himself and his clan had snatched my son away from me. My own clan, Banu Makhzum, overpowered me and forced me to stay with them.

From the day when my husband and my son were separated from me, I went out at noon every day to that valley and sat in the spot where this tragedy occurred. I would recall those terrible moments and weep until night fell on me.

I continued like this for a year or so until one day a man from the Banu Umayyah passed by and saw my condition. He went back to my clan and said: “Why don’t you free this poor woman? You have caused her husband and her son to be taken away from her.” He went on trying to soften their hearts and play on their emotions. At last they said to me. ‘Go and join your husband if you wish.”

But how could I join my husband in Madinah and leave my son, a piece of my own flesh and blood, in Makkah among the Banu Abdulasad? How could I be free from anguish and my eyes be free from tears were I to reach the place of hijrah not knowing anything of my little son left behind in Makkah?

Some realized what I was going through and their hearts went out to me. They petitioned the Banu Abdulasad on my behalf and moved them to return my son. I did not now even want to linger in Makkah till I found someone to travel with me and I was afraid that something might happen that would delay or prevent me from reaching my husband. So I promptly got my camel ready, placed my son on my lap and left in the direction of Madinah .

I had just about reached Tanim (about three miles from Makkah) when I met Uthman ibn Talhah. (He was a keeper of the Kabah in pre-lslamic times and was not yet a Muslim.)

“Where are you going, Bint Zad ar-Rakib?” he asked.

“I am going to my husband in Madinah.”

“And there isn’t anyone with you?”

“No, by Allah. Except Allah and my little boy here.”

“By Allah. I shall never abandon you until you reach Madinah,” he vowed.

He then took the reins of my camel and led us on. I have, by Allah, never met an Arab more generous and noble than he. When we reached a resting place, he would make my camel kneel down, wait until I dismounted, lead the camel to a tree and tether it. He would then go to the shade of another tree. When we had rested he would get the camel ready and lead us on.

This he did every day until we reached Madinah. When we got to the village near Quba (about two miles from Madinah) belonging to Banu Amr ibn Awf, he said, “Your husband is in this village. Enter it with the blessings of God. ”

He turned back and headed for Makkah. Their roads finally met after the long separation. Umm Salamah was overjoyed to see her husband and he was delighted to see his wife and son.

Great and momentous events followed one after the other. There was the battle of Badr in which Abu Salamah fought. The Muslims returned victorious and strengthened. Then there was the battle of Uhud in which the Muslims were sorely tested. Abu Salamah came out of this wounded very badly. He appeared at first to respond well to treatment, but his wounds never healed completely and he remained bedridden.

Once while Umm Salamah was nursing him, he said to her: “I heard the Messenger of God saying. Whenever a calamity afflicts anyone he should say, “Surely from Allah we are and to Him we shall certainly return.” And he would pray, ‘O Lord, give me in return something good from it which only You Exalted and Mighty, can give.”

Abu Salamah remained sick in bed for several days. One morning the Prophet came to see him. The visit was longer than usual. While the Prophet was still at his bedside Abu Salamah passed away. With his blessed hands, the Prophet closed the eyes of his dead companion. He then raised these hands to the heavens and prayed:

“O Lord, grant forgiveness to Abu Salamah. Elevate him among those who are near to You. Take charge of his family at all times. Forgive us and him, O Lord of the Worlds. Widen his grave and make it light for him.”

Umm Salamah remembered the prayer her husband had quoted on his deathbed from the Prophet and began repeating it, “O Lord, with you I leave this my plight for consideration . . .” But she could not bring herself to continue . . . “O Lord give me something good from it”, because she kept asking herself, “Who could be better than Abu Salamah?” But it did not take long before she completed the supplication.

The Muslims were greatly saddened by the plight of Umm Salamah. She became known as “Ayyin al-Arab”– the one who had lost her husband. She had no one in Madinah of her own except her small children, like a hen without feathers.

Both the Muhajirun and Ansar felt they had a duty to Umm Salamah. When she had completed the Iddah (three months and ten days), Abu Bakr proposed marriage to her but she refused. Then Umar asked to marry her but she also declined the proposal. The Prophet then approached her and she replied:

“O Messenger of Allah, I have three characteristics. I am a woman who is extremely jealous and I am afraid that you will see in me something that will anger you and cause Allah to punish me. I am a woman who is already advanced in age and I am a woman who has a young family.”

The Prophet replied: “Regarding the jealousy you mentioned, I pray to Allah the Almighty to let it go away from you. Regarding the question of age you have mentioned. I am afflicted with the same problem as you. Regarding the dependent family you have mentioned, your family is my family.”

They were married and so it was that Allah answered the prayer of Umm Salamah and gave her better than Abu Salamah. From that day on Hind al Makhzumiyah was no longer the mother of Salamah alone but became the mother of all believers, Umm al-Mumineen.

Sponsored by the MSA. http://www.usc. edu/dept/ MSA/history/ biographies/ sahaabah/ biographies. html

by Brent Kennedy, taken from Islamic Horizons, Nov/Dec 1994

Perhaps Nancy Hanks, the mother of Abraham Lincoln, was Melungeon. It somehow seems fitting that one of America’s greatest Presidents should be of mixed race and probable Muslim heritage. But who are the Melungeons?

Historical records document that from 1492 through the early 1600s, an estimated 500,000 Jews and Muslims were exiled from Spain and Portugal through a religious witch-hunt known as - the Spanish Inquisition. Hundreds of thousands of Muslim exiles escaped to their ancestral homelands of Morocco, Algeria, Libya, and Tunisia. In fact, the well-known Barbary Coast Pirates (that is, Berber Coast Pirates) of North Africa sprang from this group. They, along with their Turkish compatriots, were renowned for their seagoing exploits as they sought revenge against the Spanish and Portuguese in ferocious Mediterranean sea battles.

Of course, they didn’t always win: those pirates unfortunate enough to lose at sea often ended up as galley slaves beneath the creaking decks of Spanish and Portuguese ships bound for the New World. Ironically, slaves of the Christians once again.

Other Muslims - Berbers in particular - Moricos they were called, made their way to the Canary Islands, India, France and other countries. And interestingly enough, wherever these exiled Berbers went, they identified themselves as “Portuguese,” even if they had originated in Spain. In fact, the term “Portuguese” became almost synonymous for both the Muslims and the Jews who had been exiled during the Inquisition.

Finally, as the Inquisition grew in power and severity, even Christianized Moors and Jews were forced into exile. The “Conversos” - the name given to both Muslim and Jewish converts - were not trusted by either the Church or the government, and probably with good reason, since most had converted to Catholicism only to avoid the death sentence.

The Spanish Inquisition, horrible as it was, accomplished something of great historical value for Islam. Even though Western historians have generally ignored the evidence, there is little doubt that Muslims played an early - perhaps the earliest - role in the permanent settlement of this Nation. And there is little doubt that the Inquisition - with all its agonies - drove Spanish and Portuguese Muslims toward the New World.

While American school children learn of Columbus’s role in the discovery of the New World, they aren’t told the entire story. For example, Columbus employed both Moorish and Spanish sailors, and himself may have been Jewish. On his fourth voyage in 1502, he records two important discoveries:

First, on the Caribbean island of Guadeloupe, he discovered an iron pot and an old ship’s mast preserved in an Indian hut. He and his crew determined these artifacts had come from the Canary Islands. The Canaries, a Portuguese possession, had been a favorite dumping ground for Conversos of Muslim Berber origin.

Second, on July 31, 1502, came an even more extraordinary discovery. Off the island of Jamaica, Columbus encountered strange people on a strange ship that western historians have generally considered to be Mayan Indians.

This ship was forty feet long with a diameter of eight feet, and had a shaded pavilion in the center. From a distance, Columbus thought it to be uncannily like the Moorish galleys he had so often seen in the Mediterranean. There were approximately forty men and women on this galley, and unlike the Jamaican Indians, these people wore clothing: sleeveless shirts with showy colors and designs like those Columbus had seen, in his own words, in Muslim Granada.

These so-called Mayan Indians carried a cargo of tools, copper implements, and forges for working copper. But perhaps Columbus’s striking observation was that the women aboard this galley “covered their faces like the women of Granada.” Were these truly Mayan Indians? Or simply one more case of biased historians refusing to accept the fact that Muslims could have reached the New World before Columbus? Columbus certainly considered the possibility.

In 1527, the first land crossing of the United States by a non-Native American most likely was achieved by Azemmouri, a Moroccan Berber - a Muslim. Originally a member of an expedition of 300 Spaniards, only Azemmouri and three of his comrades survived this eleven year, 5,000 mile trek from Florida to the West Coast and back to Texas. He was the first explorer to enter a Pueblo Indian village, and the story of his daring exploits make for fascinating reading. Curiously, Azemmouri is never mentioned in American history books.

The establishment of Jamestown, Virginia in 1607 was indeed an important event in American history. But it was by no means the first European settlement in the New World. The Spanish established the Santa Elena, South Carolina, colony in 1566, forty years before Jamestown. The Colony thrived for more than twenty years, until it was overrun by the English in 1587. But since the English won the battle for this Nation, Santa Elena was conveniently left out of American history books.

What happened to the survivors of Santa Elena, and who were they? Their identity is important to understanding the Melungeon people, and understanding the hidden role played by Islam in the shaping of the American nation. Many of the Santa Elena colonists were converted Muslims and Jews, or Conversos. In Spain, the Muslims were known as Mudajjan, a word probably related to the term Melungeon. Ethnically, many of the Santa Elena colonists were Berber Muslims and Sephardic Jews, recruited by the Portuguese Captain Joao Pardo from the heavily Berber Galician Mountains of nonhern Portugal in 1567 - less than one year before the Inquisition kicked into high gear against the Muslims.

When Santa Elena fell, its inhabitants - including its convened Jews and Muslims - escaped into the hinterlands, making their way to the mountains of North Carolina. And there they survived, intermarrying to some degree with Native Americans, eventually merging with a second group arriving on American shores in, ironically, 1587 - the same year Santa Elena fell.

North African Berbers and Turks captured in the Mediterranean by the Spanish and Portuguese were regularly used as galley slaves in ships crossing the Atlantic. Once in the New World, these Muslim captives were assigned to slave labor on the sugar plantations and in the mining operations of, among other places, Cuba and Brazil.

In 1586, the English pirate, Sir Francis Drake, commanding thirty English ships, made a daring raid against his Spanish and Portuguese enemies on the coast of Brazil. During this raid, Drake liberated some 400 Portuguese and Spanish held prisoners, including an estimated 300 Moorish and Turkish galley slave Muslims captured in Mediterranean sea battles - as well as several dozen South American Indians, a smaller number of West African Muslims, and a few Portuguese soldiers. Drake had planned to arm and release the Turks and Africans on Cuba, to seve as a stronghold against the Spanish - but heavy storms forced him to continue up the coast to North Carolina.

There, on Roanoke Islam, he was besieged by stranded English settlers pleading for a ride home to England. The English colony of Ralph B. Lane had enough of the New World and wanted to go home. To fulfill their wish, Drake had to make room for them on his already crowded ships. According to English records, only 100 Turks were taken back to England where they were ransomed to the “Turkish Dominions.” There’s no further mention of the remaining 200 Moors and Turks, the West Africans, the Portuguese soldiers, and the South American Indians by Drake, and records show that Sir Walter Raleigh, who visited the Island two weeks later, found no trace of them. Where did they go?

Research indicates that Drake left them behind, assuring that he or someone would be back for them. But that was no guarantee of safety from the pursuing Spanish or Portuguese. On Roanoke Island they wre little more than sitting ducks. There is little doubt that they made their way the short distance to the mainland, probably utilizing the small boats left behind by the English, and then traveled steadily inland. Along the way, they too intermarried with Native Americans, mostly Powhatan, Pamunkey, Nansemond, and Hatteras.

Within the next decade or so they encountered the remnants of the Santa Elena colony, many of whom shared their Muslim heritage. And there, thousands of miles from their homelands, these two surviving groups became one people. Christians, Jews, and Muslims - literally, the People of the Book - living and worshiping the God of Abraham together.

In 1654, the English explorers learned from southeastern Indians of a colony of bearded people wearing European clothing, living in cabins, smelting silver, and dropping to their knees to pray many times daily, wherever they might be. A people who did not speak English, but claimed to be “Portyghee.”

In the mid 1600s, there were people living among the Powhatans and related tribes of eastern Virginia and North Carolina who wre described as dark like Indians, but called “Portugals.” A similar people in South Carolina called themselves “Turks.” The early seventeenth-century Powhatan Indian description of Heaven is nearly word for word the description found in the Holy Qur’an.

In the 1690s, French explorers reported finding “Christianized Moors” in the Carolina mountains. When the first English arrived, in the mid-1700s, large colonies of the so-called “Melungeons” were already well established in the Tennessee and Carolina mountains. And, in broken Elizabethan English, they called themselves “Portyghee,” or by the more mysterious term, “Melungeon.”

Tennessee Governor John Sevier records a 1784 encounter in what is now western North Carolina with a dark-skinned, reddish-brown complexioned people supposed to be of Moorish descent who claim to be Portuguese.

In east Tennessee in the late 1700s, Jonathan Swift, an Englishman married to a Melungeon woman, utilized Melungeon men in his own silver mining operations. His dark-skinned companions were known as the “Mecca Indians.”

Over the years, as growing numbers of Anglo settlers swept upon them and around them, the Melungeons were pushed higher and higher into the mountains. And their claims of Portuguese and Melungeon heritage were increasingly ridiculed. Even the word “Melungeon” became a most disparaging term. In fact, to be legally classified as a Melungeon meant, in the words of one journalist, to be “nobody at all.”

The Melungeons, pushed off their lands, denied their rights, often murdered, always mistreated, became an embittered and nearly defeated people. Over the ensuing decades - in a vain effort to fit in with their Anglo neighbors, they lost their heritage, their culture, their names, and their original religion but not their genetic structure.

Perhaps the most stunning evidence is the gene frequency research conducted in 1990 by Dr. James Guthrie, who performed a reanalysis of 177 Melungeon blood samples taken in 1969 in east Tennessee and southwest Virginia. Dr. Guthrie compared thbe frequency of certain genes within the Melungeon sample to the known genetic make-up of nearly 200 other world population groups. His findings indicated no significant differences between the Melungeon people of east Tennessee and southwest Virginia, and the people of North Africa, especially Morocco, Algeria, and Libya, the Galician mountains of Spain and Portugal, Iraq, Cyprus, Malta, the Canary Islands, extreme southern Italy, and most interesting certain South American Indians and, last but not least, the Turks.

Can it be pure coincidence that these gene frequency comparisons match up so perfectly with those populations theorized to be the source of the Melungeons? Can this sort of coincidence truly exist? There are also a number of medical conditions associated with the Melungeon people, e.g. sarcoidosis, a debilitating and sometimes fatal disease of Arabic, North African, and Portuguese people with links to the Canary Islands. In this country it’s most common among Caucasian-Americans of Melungeon descent and African-Americans with southeastern roots. Both groups undoubtedly share the same Mediterranean and Middle Eastern gene pool. There is strong evidence that Christopher Columbus himself suffered from sarcoidosis. And there are other genetically related illnesses as well. Familial Mediterranean Fever, thallasemia, and Machado-Joseph Disease (also known as Azorean Disease) are all strong indicators that Melungeons are indeed of mixed Mediterranean, Middle Eastern, North African, and African descent.

Even if historians never took seriously the Melungeon claim to be Portuguese or Moorish, the medical and genetic work cannot be so easily dismissed.

What can the long-standing mystery word “Melungeon” possibly mean? It was used by Spanish and Portuguese Berbers to describe themselves. But now there is yet another hint, further substantiating a Muslim origin. There are two Turkish words: “melun” meaning cursed or damned, and “can” meaning “life” or “soul.” Used together, these words - pronounced “Melungeon” - translate as “one whose life or soul has been cursed.” Which would seem quite appropriate for 200 Muslim Turks an Ocean away from their loved ones and their country.

The descendants of the Melungeon people are everywhere, especially those who have ancestors from the Southeastern United States, of any race, with the following surnames: Adams, dkins, Bell, Bennett, Berry, Bowling, Chavis, Coleman, Collins, Gibson, Goins, Hall, Jackson, Lopes, Moore, Mullins, Nash, Robinson, Sexton, and Williams. As a result of continuing research, several American celebrities have recently discovered their Melungeon roots.

The Melungeon researchers are supported by grants from the governments of Portugal, Morocco, and especially Turkey. The Turkish are providing Arabic-reading scholars to translate records from the Ottoman Empire. Among other competent scholars assisting in this research are Dr. Ahmad al-Hassan, author of An Illustrated History of Islamic Science and Technology, published by the Cambridge University Press. Research grants have also come from the humanities councils of South Carolina, Virginia, Kentucky, and Georgia. Many Melungeons are excited to learn, though they themselves are Christians, but their ancestors were Muslims, and what they accomplished. This realization puts into better focus the prejudices that their people have suffered, not only the older members of their families, but still living ones. A Melungeon lady suffering because of the dark color of her skin, or a Melungeon male being attacked by two men in Blacksburg, Virginia, in 1980 because they thought he was Iranian, or another being detained as a suspected Palestinian at an Israeli border crossing while visiting the Holy Land with his family. All these things have impact, and point out the insanity of prejudice based on one’s physical characteristics. The Melungeons were Americans, and Christians we well, and even thought they were Scots-Irish. But it didn’t matter, because the rest of the World was caught up in its preset prejudices.

The Melungeons’ experience shows that even if kinship may not be seen on the surface, it’s there.

The Melungeons, victims of an early form of ethnic cleansing, are the ancestors of a significant number of present day Americans. Americans who may not know that they are descended from Muslims and Jews, Arabs, Berbers, Africans, Native Americans, Portuguese and Spanish. And when people maliciously target any religious, racial, or ethnic group that is different from what they perceive themselves to be, they are truly hurting themselves. Racial and religious prejudice is nothing more than self-mutilation. Humankind are all - not just figuratively, but literally - brothers and sisters. Not just in God’s eyes, but in true family kinship as well.

The Melungeons, though most today are Christians, are the living legacy of Islam’s first wave of immigration to the New World.

Author of ‘The Melungeons: The Resurrection of a Proud People,’ published by Mercer University Press (1994).

http://www.beautifulislam.net/history/melungeons.htm